Profiles in Courage
September 12, 2009
September 11, 2001 had been a turning point for almost all people in the world. As regards me, I remember filling packing cases after a hard work’s day in the preparation of a significant move: to the Middle East; my departure scheduled only some ten days later. I was about to join a brand new faculty at Kuwait University when I switched on the TV and saw, again and again, Manhattan’s Twin Towers hit by airplane, and hit again, then collapsing. Only thirty minutes later I had received the first telephone call of a friend who tried to convince me that Kuwait would be safe and I certainly would not change my stance.
Well, I didn’t loose my courage although none of my new and most curious colleagues really expected me to come after 9/11. The new beginning was cumbersome but overall quite interesting. I met people from all over the world, a true international faculty. They had, though, very different profiles of courage. I learned to know rather anxious people who never really understood that Islam was a great cultural achievement and worth of being studied in detail. I met greedy people who were there for the money only. As usual in Academia, you always also meet people with highly problematic personalities, preventing any real collaboration.
The Kuwaitis were friendly and in essence very helpful. Some of my new colleagues from the West who had been there for some time complained, though, that they were snobby, considering themselves very special. Some allegedly even looked down to us, the western expats, coming for the money, the infidels.
As I settled, I became aware of a would-be colleague from the Ministry of Health who was somehow a relative of our Dean. Dr. I. presented himself as a VIP within Kuwait’s health system, a former MP, even a journalist; in fact a multitalented member of Kuwait’s closed society. He arduously tried to get into the faculty. When having been seconded, he quickly demanded giving lectures on topics he could hardly be considered to be an expert of. When finally appointed as assistant professor, he managed to serve in two independent departments.
The first Arabic word I learned in this context was wasta, or insider relationship, old boys’ network. Dr. I. represented wasta. Asking him a favor, one almost immediately got satisfied. He knew people and places. In his own private clinic he had employed numerous humble and subservient domestics. He could always count on their slavish obedience.
While his remote relative, the Dean, knew about Dr. I. but could not prevent him from joining the faculty, problems with him quickly emerged. Absurd criticism of expats led to early cessation of contracts. Then he attacked his Kuwaiti colleagues. There is a highly questionable rule at Kuwait University that a permanent appointment does not depend on scientific publications but rather on passing the American board examination or an equivalent qualification. Dr. I. had dozens of publications (which have to be considered worthless from a scientific point of view) and he was a specialist who had passed an equivalent board exam in Ireland. But some of his rivals among the Kuwaiti colleagues had not. If they were too close to his arch enemy, the Dean, he liked to question their qualifications. He usually involved the media and even the University President, who received dozens of letters of complaint.
On an especially revealing and even instructional occasion Dr. I. sent a pages-long email to the culprit, a very likeable young colleague with certain talents as a University teacher, where he referred to a certain hadith which is well-known among adherents of Shi’a Islam: mubahala. He updated this email, in which he accused his colleague of lying about the assumed expiration of his part II board exam, on a daily basis and sent copies of it to the President’s office, the Ministry and all faculty members. He even sent copies to students.
Mubahala reminds the pious believer of an incident in 631 CE (9 AH) when a group of Arabic Christians argued with the Prophet Muhammad which of the two parties erred in its doctrine concerning the nature of Jesus. Muhammad, after likening Jesus’ miraculous birth to Adam’s creation, called the Christians to mubahala, or cursing, where each party should ask God to destroy the lying party and their families. He then covered himself and his family (Ahl al-Bayt), i.e., his daughter Fatima, her husband Ali and their two boys Hasan and Husayn with a cloak. The Christian envoy declined taking part in mubahala and chose instead to pay tribute.
As far as I know, I was the only western expat who recognized the tremendous impact of Dr. I.’s curse on our young Kuwaiti colleague. Muslims, who read through all the baseless accusations which were sent day after day to dozens of people, were deeply shocked. Mubahala is definitely exceeding the limits. Dr. I. did not fear any consequences for his ruthless defamation. But the young colleague eventually resigned and left the faculty for good.
Years later, I learned that Dr. I. is a pretty prominent liar himself. In 1990, Iraq’s dictator Saddam Hussein had invaded the tiny but oil-rich country in the corner of the Persian Gulf. A 15-year-old Kuwaiti nurse, who had only been introduced as Nayirah and who later turned out to be the Kuwaiti US ambassador’s daughter, testified to the Congressional Human Rights Caucus on October 10, 1990 that she herself had witnessed babies being taken out of incubators and being left on cold floors to die. The incubators were then taken to Baghdad. After the war, it became clear that another alleged witness, who had testified before the UN Security Council and the Congress that he had supervised the burial of 120 infants and personally buried 40 newborn babies who had died after taken from their incubators by Iraqi soldiers, had used false names and identities. This witness later revoked and admitted that he had never seen these atrocities. The alleged Dr. Issah Ibrahim was in fact our Dr. I., not a surgeon but rather a dentist. The notorious story is still remembered as the “incubator lie” which essentially served in motivating the World public to support America’s actions of throwing the Iraqi troops out of the Kuwait in Operation Desert Storm. More information can be found in L. May’s Crimes against Humanity: A Normative Account, Cambridge University Press 2004.
A notorious liar is suffering from a habit. A Kuwaiti lawyer who I once had asked for some support in a libel case, in which Dr. I. was involved, was very hesitant to accept the job. “Is it about libel?” he asked me. “But that’s the way how we do it in this society.”
I recently got to know that Dr. I. has lost a lawsuit in court against his faculty chairman and has now sued the University President.
Note: Profiles in Courage is the title of the 1955 Pulitzer-Prize-winning bestseller by John F. Kennedy, which describes the integrity and bravery of eight US senators. It profiles moral courage of highly reputed men in the history of the Unites States. Despite overall enthusiastic reception the later 35th US president was quickly blamed that he was the only man who won a Pulitzer Prize for a book which had been ghostwritten for him. The book has actually been written by his speechwriter Ted Sorensen.
Polygons
June 7, 2009
“He who knows not and knows not that he knows not, shun him. And he who knows not and knows that he knows not, awaken him. And he who knows and knows that he knows, follow him.”
Arabic saying
The swastika has nowadays a bad reputation but it has of course not been invented by German Nazis. Rather it is a positively connoted, sacred symbol in Hinduism and Buddhism, such as lucky charm. It is interesting to see that it has also found its way into Islamic Art, even as a sign of blessing. A famous square panel on the western iwan of Esfahan’s Great Mosque dating from the 17th century (Shi’ite Safavid) resembles a Swastika, and its calligraphy mentions Ali [1]. It might be a beautiful example of “a simple design rotated 45 degrees which acquires two separate values, one as a carrier of geometric forms filled with (by the time of the panel) antiquarian writing, the other one as a violator of the sequence of both writing and architecture by forcing one into rare contortions to read the writing” [2]. The southern iwan which had got additional decorations by Sayyid Mahmud-e Naqash in 1475/76 sports a similar but definitely Timurid swastika-like panel, with its ample arabesque and floral motifs [3].


A Square from Five Squares
These examples are not strict swastikas. Rather, they represent a popular Islamic geometric pattern, a square composed of three squares. In the 10th century, artisans were thoroughly taught in a distinct academic context by mathematicians in geometry. Alpay Özdural (d. 2003) describes [4] how, for instance, Abu’l-Wafā’ al-Būzjāni (940- ca. 998), in his famous treatise Kitāb fīmā yahtāju ilayhi al-sani’ min al-a’māl al-handasiya (On the Geometric Constructions Necessary for the Artisan) teaches the right way of constructing this very combination of squares and avoid often made mistakes of the carpenter whose job involved cutting single pieces of material into parts and arranging them skillfully in attractive patterns in mosaics. Abul’l-Wāfa explains that artisans and even geometers (muhandis) often err in the assembling of the pieces, the former since they do not know the scientific proof, the latter due to lack of practice. As Özural writes, Abu’l-Wāfa’s book on Geometric Constructions was apparently motivated by meetings with practitioners and aimed in the proper advancement of Islamic Art. As a true academic, he displayed, in his book “pure geometry, familiarity with practical applications, and skill in teaching theoretical subjects to practical-minded people.”
The figure below (from Özdural’s article) shows how, by cutting and pasting two, five and nine squares, according to Abu’l Wāfa’s theoretical solutions [5], pretty attractive patterns are created. The earliest “square from five squares” can be seen on the wooden door of the mosque of Imām Ibrāhīm in Mosul which is dated 1104 CE. And Abu’l-Wāfa also explains patiently why some popular ‘practical solutions’ were essentially wrong.

While between the 11th and 15th centuries in Iran and Central Asia, Spain and elsewhere in the Islamic World, geometric tessellations became more and more ambitious, dazzling, breakneck artistic, it is not clear how much artisans actually knew about geometry and mathematics. Özdural’s paper convincingly shows how academics such as Abu’l-Wāfa in Baghdad or later Omar Khayyām in Esfahan and Jamshīd al-Kāshī in Samarqand frequently met with artisans, architects, masons and carpenters in what he calls conversazione, i.e., seminars and practical sessions, where the then popular cut and paste technique of dividing larger material into smaller pieces was exercised and got a sound theoretical foundation. While the Golden Age of Islamic Science and Art before and around 1000 CE, in particular Persia, was brutally brought to an end by Mongol invasions after 1220, with catastrophic destruction and by and large architectural inactivity for several decades, later-on, during Ilkhanid, Timurid, and even Ottoman periods, scholars again took over in assisting those who created the most incredible geometric and arabesque tessellations. But they still noted lack of knowledge and unwillingness of master-builders to entirely rely on geometric proof but rather dealt “with geometry in their unmethodological and incorrect way three centuries after Abu’l-Wāfa.” “Yes, we have heard of it, but in essence we have not heard how science of geometry works and what it deals with.”
Pentagons and Decagons
Especially fascinating may be the way, artisans had tried to use pentagons and decagons in their tessellations. There have even been speculations, at least since the late 1980s, whether medieval Islamic artists had been able to create aperiodic tiling, such as those which had been described by Roger Penrose in the 1970s.

In studying the probably 13th century manuscript by an anonymous author, Fī tadhākul al-ashkāl al-mutashābihah aw al-mutawāfiqa (On Interlocking Similar or Congruent Figures), which is now located in the Bibliotheque Nationale in Paris, Wasma’a K. Chorbachi and Arthur L. Loeb [6] point to the similarity of the here described problem of interlocking convex decagons and pentagonal stars (the Islamic Pentagonal Seal) with those being now popularly known as aperiodic Penrose Tiling [7].

In this manuscript one may find an interesting ‘practical’, albeit incorrect, solution for creating regular decagons and pentagons by cutting and pasting the kunya-5 triangle, a right-angled triangle with one angle equal to 36°. The approximation differs from 36° by only 12’22’’, i.e., 0.5% [8].

In particular in the 13th century, the golden triangle (an isosceles triangle having angles of 36°, 72° and 72°; its base length equals f times its side-length, where f is the golden fraction defined by the equation phi = 1/(1+phi)), was used by Muslim scientists for the construction of regular pentagons and decagons [9]. The golden triangle can be subdivided in such a way that another golden triangle and a golden gnomon results, i.e., a isosceles triangle having angles 108°, 36° and 36°. As Chorbachi and Loeb write, artisans may actually have created the 36° angle using the (incorrect) method of constructing kunya-5.
The construction of the Pentagonal Seal in the Paris manuscript is, according to Chorbachi and Loeb, a very particular one, with its five-pointed star constituted by ten golden gnomons which exactly match the ten golden triangles which constitute the decagon. “It is historically significant that as early as the thirteenth century A.D., it was known that what we presently call the golden triangle and golden gnomon are together capable of tessellating the Euclidean plane, and that during the Middle Ages, Islamic design continued in the tradition of the Alexandrian and other eastern Mediterranean schools of mathematics. The use of this five-pointed star appears to have stimulated mathematicians to work on these practical problems in design. The importance of this problem to the Muslim scientists may be inferred by the fact that they tried over the course of several centuries to find the perfect solution.”
According to Wasma’a K. Chorbachi in “The Tower of Babel” [5], “[t]he true patron of the scientists who wrote these ancient manuscript was art. It was the artisans and the architects who called for the services of science and scientists to assist them solving the design problems that they were facing. And as in the case of Islamic art in the past, science must come to the service of the arts, whether we are talking today of Islamic art, of Western art or of art generally, today more than ever before […].” “[I]slamic tradition is so strong that, if we are in touch with the language of the present time and ground ourselves in this strong old tradition, we can arrive at an expression that is not only contemporary but could be meaningful and valid in the coming century.”
Notes
[1] According to Oleg Grabar in his fine book The Great Mosque of Isfahan (New York University Press 1990, p. 34) it contains in the four corners the pious quatrain: “As the letter of our crime became entwined [i.e., grew so long], [they] took it and weighed it in the balance against action. Our sin was greater than that of anyone else, but we were forgiven out of the kindness of Ali.” Grabar notes that the central part of the panel is nothing else than the plug of the artisan who was diligently involved in restoring the mosque in the 17th century, Muhammad ibn Mu’min Muhammad Amin.
[2] Ibid.
[3] Decorative brickwork on the northern iwan of the mosques also shows clockwise and counterclockwise swastikas in one of the circumferential bands.

[4] Özdural A. Mathematics and Arts: Connections between Theory and Practice in the Medieval Islamic World. Historia Mathematica 2000; 27: 171-201.
[5] Ibid. It is the Islamic proof of the Pythagorean Theorem, which is closer to the Indian method of Bhāskara Achārya (d. 1185) than to the Greek method in Euclid’s Propositions, as is beautifully explained by Wasma’a K. Chorbachi in her eye-opening article “In the Tower of Babel: Beyond Symmetry in Islamic Design. Computers Math Applic 1989; 17: 751-789.
[6] Chorbachi WK, Loeb AL. An Islamic pentagonal seal (from scientific manuscripts of the geometry of design). In Hargittai I (ed) Fivefold symmetry. World Scientific, Singapore 1992, pp. 283-305
[7] Ibid., p. 284: “Although the approach to the generation of this pattern in the Paris manuscript is quite different from that taken by Penrose, it is notable that these ‘quasi-periodic’ patterns were already of interest at least in the thirteenth century A.D. The manuscript stresses the uniqueness of the fivefold center of rotational symmetry in the pentagonal seal, thus implying the lack of translational symmetry in the pattern, but does not explicitly deal with the matter of non-periodicity.”
[8] Ibid., p. 286f: “The construction was therefore remarkably accurate, though not correct. Kamal ad-Din Musa Ibn Yunus Ibn Man’a in his thirteenth-century commentary on Abu’l Wafa’ al Buzjani’s book on the geometry of construction, with whom this construction may well have originated, actually was quite explicit in cautioning that some of his constructions, in particular of the heptagon, were practical, but not mathematically exact. They can be used in small-scale designs without noticeable discrepancies, which however become manifest on a larger scale.”
[9] Ibid., p. 293: “[I]n the second half of the thirteenth century (ca. 1259) in the town of Marāgha, which became a center of scientific activities and contained the famous observatory, another illustrious mathematician, Nasir ad-Din at-Tusi, wrote commentaries on Euclid, in which he made obvious use of the golden triangle. … [H]is commentaries on Euclid included a short treatise dealing with the inscription and circumscription of polygons within the circle: Sittat Maqalat min Kitab Tahrir Uqlidis: Six Books/Articles from Euclid’s Book of Elements.” As an example, see the construction below, which had been created with some guidance from Eric Broug’s booklet Islamic Geometric Patterns, Thames & Hudson, New York 2008.

See also on this blog
About difficulties of the Western perception of Islamic abstraction which might easily result in fundamental misconceptions
About decagonal tessellations on the west iwan of Esfahan’s famous Friday Mosque
About Alpay Özdural’s proof that the mysterious North Dome of Esfahan’s Great Mosque is based on Omar Khayyām’s triangle
A review of a booklet which makes complicated Islamic geometric patterns easy to reproduce
What Next?
April 25, 2009
In response to a lawsuit and exactly five years after the Abu Ghuraib prison scandal the Pentagon is now going to release dozens if not hundred of photos which have been taken to document abuse or alleged abuse of terror suspects by U.S. military personnel in Iraq and Afghanistan, as the Washington Post reports today. What do we have to expect and, honestly, why have they been taken if not for reasons of pure sadism? Did the abuse of detainees go on despite former President Bush’s claim of being “un-American”?
Amrit Singh, an American Civil Liberties Union (ACLU) staff attorney involved in the 2004 Freedom of Information Act lawsuit that led to the promise to release the photos, said:
“[The photos] show[s] that the abuse of prisoners at Abu Ghraib was not aberrational but was systemic and widespread.
“This will underscore calls for accountability for that abuse.”
It is in fact not clear what will finally be shown. An anonymous Pentagon official disputes that the photographs would prove systematic abuse in prisons run by U.S. military personnel in Iraq and Afghanistan. The images in questions have been investigated in 60(!) of the military’s own investigations of abuse allegations.
“What it demonstrates is that when we find credible allegations of abuse, we investigate them.”
This claim is once more not very trustworthy. According to the Washington Post, Secretary of Defense Robert M. Gates has said yesterday:
“There is a certain inevitability, I believe, that much of this (!) will eventually come out. Much has already come out.”
Mr. Gates also expressed concern that the release of photos and interrogation memos may cause unrest and create further problems for U.S. troops serving in Iraq, Afghanistan and elsewhere.
The former Bush administration has argued a section of the Geneva Convention might be violated when photos of prisoners are shown to the public. But a three-judge panel of the U. S. Court of Appeals for the 2nd Circuit had rejected such arguments in September 2008. There is in fact a significant public interest in potential government misconduct.
They’ll Never Forget!
February 21, 2009

On the 2nd of August 1990, Kuwait, the small country in the corner of the Persian Gulf was invaded by Iraqi troops. The tanks overran the tiny post Abdaly, about 50 km north of the Al Mutlaa ridge. Saddam Hussein was pretty certain that the US would not interfere. He had enjoyed, for many years, a sort of friendship among rogues, and the handshake with Donald Rumsfeld in 1983 is unforgotten, when the first war in the region, against America’s arch-enemy Iran, culminated with poison gas on one side and children with little plastic keys sent into the mine fields on the other. Stunningly, both parties, Iraq and Iran, had been eagerly supported by the West. Israel had even sold arms to Iran. It was a worldwide desire that both bastards, Saddam’s and Khomeini’s regimes, should better bleed to death, and vanish. But dictatorships do not vanish easily. One million had died when this war, which saw battles in trenches and usage of mustard gas, 70 years after WWI, ceased in August 1988.
As other Arab states, Kuwait had supported Iraq during the war with Iran. But soon Saddam blamed Kuwait that it had drilled for oil during the war in Iraq’s territory. There were long-standing disputes about the northern borders of Kuwait with Iraq and the tiny Emirate. Britain had configured (apparently with straight edge and compass) the borders in the Middle East. Kuwait’s boundaries were defined in 1922 in the Uqair protocol signed by Percy Cox, the High Commissioner to Baghdad who met his colleague John More, the British Political Agent to Kuwait, and Abdul Aziz ibn Abdur Rahman ibn Saud, the first Saudi monarch.
For Saddam a safe access to the Persian Gulf was of strategic importance. Iraq has a coast line of not more than 40 km with the Shatt al-Arab defining the boundary to Iran. But there are two muddy islands, Warbah and Bubiyan, which are just located in the northern offshore sands of the Gulf without providing Iraq with any reasonable harbor. An impressive, 2400 m long concrete girder bridge links the Kuwaiti mainland with Bubiyan Island. It had been constructed in 1983. The wonderful “Bridge to Nowhere” (in fact, the road ends at the small Bubyian post in the swamps of the marshland), spanning the shallow Khawr as Sabiyah, was heavily damaged in the events which follow but quickly restored in the aftermath of the war. The shores are very muddy here. Chalets in small villages are used, as everywhere on Kuwait’s seaside, as getaways. But there is still a lot of rubble, remains from the war.
In the beginning of August temperatures usually reach their annual highs, 50 degrees Celsius (122 F). Saddam’s Iraqi Republican Guards came at early in the morning at 2 am. The Amir of Kuwait, HH Jaber Al-Ahmed Al-Jaber Al-Sabah had fled already to the neighbouring Saudi Arabian deserts. His half-brother Sheikh Fahad, was shot and killed in the Royal residence Dasman Palace by the invaders. Kuwait became what Saddam has always claimed: Iraq;s 19th province.
Tired of the ongoing bad news from the Middle East, the international community at first only shrugged it off. Of course, Saudi Arabia was alarmed. And so were the USA. Saddam was suspected of going ahead with invading the oil fields in the eastern provinces of the weak monarchy, too.
How persistent lies and war-time propaganda may lead to a change in the World’s public opinion has been better learned 12 years later, in the preparation of the next, the 3rd Gulf War. In 1990, after Saddam had ruthlessly invaded the tiny Emirate in the corner of the Persian Gulf, it was not about weapons of mass destruction what finally led to Kuwait’s liberation by a broad coalition force. There was a bizarre story which suddenly found its way to the mass media: the incubator lie. A 15-year old Kuwaiti nurse reported atrocities of Iraqis in hospitals. In verbal testimony to the US Congress she alleged that she had witnessed that infants were taken out of incubators (which were taken to Baghdad later-on). The contentious Californian Representative, Democrat Tom Lantos put forward, as a co-chair of the Congressional Human Rights Caucus, this story. Later it turned out that ‘Nurse Nayirah’ was the daughter of the Kuwaiti ambassador to the US and her allegations baseless propaganda. Lantos played, by the way, a similar sinister role on the eve of the next Gulf war in 2002.
There were other liars involved in the incubator case. A Kuwaiti dentist, Dr. Ibraheem Behbehani, who was at that time head of the Kuwaiti Red Crescent, testified (as a “Dr. Issah Ibrahim”) that he had supervised the burial of 120 newborn babies after the Iraqi invasion, and personally buried 40 newborn babies “that had been taken from their incubators by (Iraqi) soldiers”. He later admitted that he had never seen babies taken from the incubators. Dr. Behbehani is now an Assistant Professor at Kuwait University working in the Department of Diagnostic Sciences.
“Truth is always the first casualty”, as Alexander Cockburn wrote in the Los Angeles Times on January 17, 1991.
“Just how rapidly this happens can be illustrated by the case of the premature Kuwait babies, supposedly left to die last August by Iraqis who then removed the incubators to Baghdad. It has become the tale used by the Kuwait government in exile, as well as by President Bush, who invoked Iraqi horrors inflicted upon the innocent children of Kuwait in his speech. It should be said right away that there are thousands of examples of such Iraqi brutality and denial of elementary human rights, not just in Kuwait but in Iraq. But the story of baby mass murder is untrue.”
Anyway, an international coalition force (of the keen and willing) launched Operation Desert Storm, which lasted from January 17 until February 26, 1991. Iraqi troops were wiped out of Kuwait within a couple of weeks. Kuwait was freed, and the Kuwaiti will never forget, grateful and humble. Saddam then showed the World another unbelievable escalation of war, with finally setting the oil wells on fire, an ecological warfare never having been seen before. He was hanged for his crimes against Humanity on December 30, 2006.
The day of Liberation, February 26, is celebrated in Kuwait every year together with its National Day on February 25.
Congratulations, people of Kuwait! And God bless you!
When I asked one of my students at Kuwait University, what event is celebrated on National Day, she responded: “Oh, we became independent in 1961. But, actually, we have never been dependent!”
First published at Salmiya.
Ya Husayn
January 5, 2009

Husayn ibn Ali ibn Abi Talib and his family left Madinah on the 4th of Rajab in the year 60 AH, and reached Makkah on the 4th of Shaban. They stayed there for some time, but they did not complete the hajj as they had pretended to do. Instead, on the 8th of Dhu’l Hijjah a small caravan set out to Kufa in Iraq, Ali’s former Capital. It was on a hopeless mission. The plot against Yazid, the infamous and so much hated Umayyad Caliph, Muawiya’s dissipated and incompetent son in Damascus, had been betrayed. When they reached the Euphrates, the ringleaders had been executed already. Husayn, his family and his men, not more than a few dozens, would have better been advised to surrender. The enemies’ army consisted of thousands. But the brave knights didn’t.
The battle on the banks of the Euphrates at Karbala, on the 10th of Muharram in the year 61 AH, the day of Ashura, didn’t take long. Although Husayn was wearing his grandfather’s cloak and took-up the Dhul’fiqar, Ali’s famous double-bladed sword, it didn’t help. He and all men of his army were killed, and women and children deported to Damascus. Yazid himself ordered the mutilation of Husayn’s body. His severed head was also carried to Damascus. His little daughter Ruqaiyyah, who was desperately asking for her father, was shown the head, and she died on the spot. Her shrine in the old city of Damascus is full of toys; she was only 5 years old when she died in a shock.
After the battle, Lady Zaynab, Husayn’s brave sister, became for a short while the leader of the Shi’at Ali and the guardian of the orphans of Ahl al-Bayt, the family of the Prophet. The heads of the martyrs and all womenfolk and children were sent to Yazid in Damascus. When Yazid was presented with Husayn’s head on a gold dish he started to poke his lips and teeth with a cane, to the disgust of a venerable companion. ‘Take your cane from those lips,’ he cried, ‘for by Allah, I have seen the lips of the Prophet (pbuh) kiss those lips!’
Lady Zaynab was later sent back to Madinah where she died the following year. Her shrine is in a mosque in the vicinity of Damascus. Another is in Cairo, Egypt. Some people assume her tomb in Madinah.
Wilfred Thesiger, an extremely knowledgeable British explorer who in fact lived with the people in the vicinity of the Holy Cities of Karbala and Najaf (the former Kufa) in Iraq, wrote in his famous book Marsh Arabs (1964) on page 53:
“Shiism had started as a political movement among the Arabs to advance the claims of Ali and his descendants to the Caliphate. But after the martyrdom of Husain, it established itself as a new religious movement and soon became especially powerful in Iraq and Persia, embodying the social discontent of the indigenous population with the Arab aristocracy. In time, Shiism split Islam as decisively as the Reformation devided the Catholic Church. Whereas the orthodox Sunnis recognize Ali as the fourth of the Caliphs, or successors to Muhammad, the Shias regard the first three Caliphs as usurpers. They believe in an apostolic succession of Imams who followed the Prophet. Most of them believe in twelve of these, of whom Ali, Hasan and Husain were the first three, the others being Husain’s descendants. According to the Shias, the last Imam was Muhammad al Mahdi who mysteriously disappeared at Samarra and whose return they await in the fullness of time as the Mahdi or Expected One.”
The first 9 days of Muharram, the first month of the Islamic calendar, are dedicated to intense mourning in any Shi’a community, be it in Iran, Iraq, in the Emirates of the Gulf or in the Eastern regions of Saudi Arabia. The Ashura Festival on the 10th of Muharram commemorates the events of the Battle at Karbala and the Martyrdom of Husayn with vivid performances, processions, and a shocking brutality of self-flogging of young man and boys. If you won’t believe that there is a close, at least spiritual, relationship between Roman Katholic Church and Shi’a Islam, have a look at (very realistic if not real) crucifixion scenes on the Good Friday in the Philippines.
First published at Salmiya.
