The Light Verse
May 31, 2009

Pentecost might be the right holiday for asking this simple question: Can Christians, or even agnostics, be touched by verses of the Holy Qur’an? Yes, they can (we are not in Obama’s campaign here). Some years ago, when I had just moved to Kuwait, which is a very conservative Islamic country, I got a gift from my brother, Navid Kermani’s doctoral thesis about the beauty of the Qur’an. Its main topic (on a bit more than 500 pages) was, in particular, what Muslims know as i‛ğāz, meaning the miracle of the supernatural beauty of their Holy Book. I am quite convinced that he (my brother) has not read it, but on me it had a profound effect. It is, of course, a scientific text but easy to read and of admirably persuasive power. The effect was twofold. I first became interested in the Qur’an, and even religion at large. And then I detected that I am not really religious. The holy book I am more familiar with, the Bible, obviously lacks beauty and poetry, and Kermani, a German-Iranian orientalist, novelist, and journalist who is living in Cologne, is a master of explaining that particular (if you want) deficiency of the Book of the Books (I would still disagree spontaneously for certain parts, for example, the Sermon on the Mount, Matth 5-7. But being nearly overwhelmed by revolutionary ethics is somewhat different from being immensely touched by pure beauty).
Kermani comes to the (my) point on page 122 when he portrays, and tries to interpret, the famous Light Verse (Q24:35):
Ayat An-Nur is named after this verse, although the remaining revelations deal with completely different issues. Indeed, when I tried to get a comment from a dear Muslim friend on it, she became angry, for obvious reasons. But I only wanted some opinions about this special, mysterious, paragraph, in particular this “neither of the East nor of the West”. The English translation (here by Mohamed Asad) is, as all translations of, what is believed by Muslims, God’s words, insufficient.
As I learned later, especially this most famous verse in the Qur’an has guided so many mystics on their spiritual journeys!
Published first at Salmiya.
New Concerns
May 25, 2009
Somewhat surprised by North Korea’s dictator Kim Jong Il proud announcement of a (this time probably) successful test of a nuclear bomb, the Obama administration’s main concern still seems to be Iran’s nuclear program. The Committee on Foreign Relations of the U.S. Senate chaired, since January 2009, by former presidential candidate John F. Kerry has submitted earlier this month its report, Iran: Where We Are Today. Apart from a short briefing on the history of the issue, Kerry and his Committee are giving also some interesting, albeit inconclusive, advice.
Obviously the committee is looking forward to direct bilateral talks between the United States and Iran, the first time in three decades, thus contradicting a recent claim by Washington Post’s Kenneth R. Timmerman that the U.S. had 28 high-level diplomatic encounters with Iran since November 2001. After G. W. Bush had put Iran on his infamous axis of evil in his State of the Union address of January 29, 2002, when an Iranian exile dissident group had disclosed the existence of a covert uranium enrichment facility at Natanz and a heavy water facility at Arak in August 2002, and particularly after the election of the incumbent president Mahmoud Ahmadinejad diplomatic efforts of the USA and European negotiators U.K., France and Germany had ended in a stalemate. While Iran might have stopped its military nuclear program in fall of 2003, its uranium enrichment efforts, allegedly aiming for civil purposes have, since then accelerated, resulting in a cat-and-mouse game with the International Atomic Energy Agency (IAEA) which is still going on today.
Kerry’s Committee Report clearly states that, as a signatory of the nuclear Non-proliferation Treaty (NPT), “Iran has the right to enrich uranium for civilian uses. But its secret nuclear activities, which date back to at least 1987, violated its safeguards agreement with the IAEA to declare and allow inspections of all nuclear-related sites. The United States, and later the Europeans, argued that Iran’s deception meant it should forfeit its right to enrich, a position likely to be up for negotiation in talks with Iran” [my emphasis].
One of the most controversial issues is the “strong circumstantial case for military involvement, which may or may not have stopped when the weaponization work ended in late 2003. Potentially damning evidence surfaced in 2004 when U.S. intelligence obtained a laptop computer that it said had come from an Iranian engineer. The computer contained thousands of pages of data on tests of high explosives and designs for a missile capable of carrying a nuclear warhead. It also contained videos of what were described as secret workshops around Iran where the weapons work was supposedly carried out.” The IAEA refers to these documents in official reports as “alleged studies”. Iranian officials denounce them as fakes. The Kerry report concedes here that “[s]enior UN officials and foreign intelligence officials who have seen many of the documents told the committee staff that it is impossible to rule out an elaborate intelligence ruse” [my emphasis].
The two alternatives detailed by the Committee’s report, namely either Iran’s potential “breakout options”, a momentous step following North Korea which expelled IAEA inspectors, or covert, so far unknown (or at least un-declassified), enrichment facilities independent of the Natanz both seem rather unrealistic. The former would most probably entail in an immediate attack by Israel or even the U.S. At least the unclassified portion of the National Intelligence Estimate released in December 2007 states that the intelligence community believes that Iran might use a covert facility to enrich low-enriched to weapons-grade uranium.
But how to proceed from here? Understanding the motivations for the Iranian nuclear program by the Obama administration is crucial. Kerry’s report mentions prestige, the investment of tens of millions of dollars in the program, already endured hardships due to international sanctions and, more recently, “concerns focused on tough rhetoric from [former] President George W. Bush and fears of a U.S. invasion, particularly in the months after the start of the war in Iraq in March 2003.”
“In one scenario [of a diplomatic approach], Iran would freeze enrichment at current levels while its parliament ratifies the Additional Protocol, which allows the IAEA to make more intrusive inspections on short notice. Side agreements might be required to establish an even tighter safeguards regime at Natanz, sometimes officials at the IAEA refer to as “Additional Protocol Plus.” Iran also could be required to ratify the Comprehensive Nuclear Test Ban Treaty, which prohibits nuclear weapon testing.
“A second approach would take a tougher stance, requiring Iran to relinquish all rights to enrichment and close down Natanz and related facilities. Proponents of this view argue that Iran cannot be trusted because of its long history of concealing nuclear activities and they do not trust the spotty record of the IAEA when it comes to identifying clandestine nuclear programs.” The latter seems not to lead out of the deadlock. Thus, Kerry’s report states that “[t]he ultimate solution to the conundrum of Iran’s nuclear ambitions is not technical, but political. In testimony before the committee during two days of public hearings on Iran in early March, Karim Sadjadpour, an associate at the Carnegie Endowment for International Peace, contended that the nuclear dispute must be viewed as a symptom of the broader mistrust between the U.S. and Iran, not as an underlying cause of the tension” [my emphasis].
Israel’s recent demands of a deadline for possible diplomatic efforts may complicate the issue. “Some analysts argue that setting an advance time table for progress in talks is a recipe for failure. Their argument is that it will take time for the United States to assure Iran that it cannot afford the price of acquiring a nuclear arsenal and that Washington recognizes Tehran as an influential regional player. For others, however, time is more critical because of Iran’s progress toward nuclear weapons capacity. They contend that Iran should understand either privately or publicly, that substantive progress on negotiations must occur within a specific time frame or Iran’s failure to abide by the UN Security Council resolutions will trigger significant new sanction.” The latter has evidently not lead to any progress.
The Foreign Relations Committee concludes that “[a] few years ago, the United States and its allies thought they could stop Iran’s nuclear ambitions short of mastering the enrichment process. Iran has crossed that line and now expects the international community to put the stamp of legitimacy on its activities as part of any talks. This would be a highly controversial concession, even if it came with strings attached. The toughest inspection regime and fullest disclosure by Iran about the likely military aspects of its program might not ease the anxieties of the Israeli government and some of Iran’s neighbors. In fact, coming clean about the military aspects of its program, even if they are in the past, may increase distrust among Iran’s neighbors. Despite the potential problems of permitting Iran to continue enriching in defiance of the UN Security Council, the administration has indicated that it is willing to begin talks with Iran without demanding a suspension of enrichment, according to senior State Department officials” [my emphasis].
The optimism may be premature. Today’s nuclear test in North Korea is definitely a serious backlash for the expected new diplomatic initiatives of the Obama administration.
Interreligious Incompetence
May 17, 2009
Celebrated German-Iranian scholar of Islamic Sciences, novelist, essayist and journalist Navid Kermani was denied Hesse’s highest cultural award, the Kulturpreis. As he tells us, he was second choice anyway after Professor Fuad Sezgin, Director of the Institute of Arabic-Islamic Sciences at Frankfurt University, who had been nominated first, had already declined; allegedly because of some statements made by Salomon Korn, Vice President of the Central Council of Jews in Germany and another laureate, on Israel’s war in Gaza.
After Kermani had accepted the award, definitely too quickly but bona fide, the other two awardees, Karl Cardinal Lehmann and the former President of the Protestant Church of Hesse-Nassau Peter Steinacker declined next, owing to Kermani. Allegedly, because he (Kermani) had described his emotions when contemplating a painting of the crucified Christ by Guido Reni (d. 1642) in such a positive way that one indeed may doubt his good Muslim faith. However, of course is the crucifix the main reason for the schism in monotheism. Of course must Muslims consider worshipping the crucified Christ as idolatry. This is THE DIFFERENCE. What one faction considers the holiest expression of piety is for the other pure blasphemy. By definition.
Nothing is wrong with the decisions of these honorable men, except the insistence on fundamentalist religious dogmas and childish bossiness. One might advise these ignoble laureates to scrutinize their own level of tolerance first before frivolously accepting awards which they might not really deserve.
See also on this blog
Almost a Revelation. Some thoughts after reading Navid Kermani’s Der Schrecken Gottes.
Darb-i Imam
May 3, 2009
The small Darb-i Imam shrine (1453) about 300 meters west of the Great Mosque may in fact be one of the gems of Timurid architecture in Esfahan. The site is rather hidden in the labyrinthine lanes of the northern part of the old city of Esfahan [1].
The shrine consists of a funerary complex [2] with courtyards, shrine structures, and a small cemetery. During the centuries it had been steadily reconstructed and repaired, especially in the early and late 17th century. Characteristic are the two closely spaced domes, one bulbous with beautiful arabesques and one more slender with floral decoration, on high drums with highly stylized calligraphy.
Its pishtaq, or porch, contains several exquisite mosaics made of glazed tiles. Some of them are said to be created by Sayyid Mahmud-I Naqash, who has also decorated the southern iwan and the celebrated Timurid gate on Esfahan’s Masjed-e Jomeh.
What has recently attracted more interest are the geometric patterns made of black glazed and unglazed terracotta pieces in several spandrels and a porch next to the mentioned main pishtaq.

It had been suggested that they represent the so far only discovered example of an almost perfect Penrose tiling which had been created 500 years before their description in the West [3]. In their meticulous reconstruction using the famous “kite-and-dart” type of Penrose tiling, Peter J. Lu and Paul J. Steinhardt very much focus on a spandrel which in fact matches almost perfectly with a Penrose tiling [4].

What makes this tiling so unique may be the subdivision rule painstakingly elaborated by Lu and Steinhardt:
“Perhaps the most striking innovation arising from the application of girih tiles was the use of self-similarity transformation (the subdivision of large girih tiles into smaller ones) to create overlapping patterns at two different length scales, in which each pattern is generated by the same girih tile shapes.”

It has been questioned whether the pattern on the spandrel is really self-similar. The difference between the large and small scales is very big. In their analysis, Lu and Steinhardt create the spandrel itself by four large length scale decagons and two bowties, while the small scale consists of three girih tiles, the decagon, the bowtie and the elongated hexagon. So, where is the large-scale elongated hexagon [5]? Can it be that it has been overlooked?

The pattern is in fact aperiodic. There is only one small-scale area in the whole spandrel which resembles the large-scale pattern: in the upper right corner. The area with the corresponding (yellow) borders of the small-scale spandrel is shown in the picture below. Here, a part of the (green) elongated hexagon shows in the lower corner.
Thus, the large-scale spandrel may be reconstructed in a different way, shown below. Although the bold blue lines do not exactly fit, the reconstruction here seems to support the concept of self-similarity and aperiodicity of the tiling on this particular spandrel of the Darb-i Imam[6].

Notes
[1] The historical city with its huge bazaar had been cut by Kh. Abdorrazaqq into two halves some 40 years ago in an attempt of urbanization.
[2] The complex contains the tombs of two descendants of Imam Ali from Safavid times, Ibrahim Tabatabai and Zain al-Abedin Ali.
[3] Penrose himself had been inspired by Johannes Kepler’s Harmonices Mundi (1619), where he constructed tilings around regular pentagons which can be extended into Penrose tilings. Pentilings, i.e. arrangements of regular pentagons in the plane in which each pentagon makes edge-to-edge contact with two, three, four, or five neighbors, thereby sharing vertices in such a way that no gaps large enough to contain another pentagon are left in the array, have even been described by Albrecht Dürer in 1525.
[4] In the supporting online material for their article in Science, Lu and Steinhardt (2007) have suggested, based on a more than 40-year-old photograph that the tiling on the western iwan of Esfahan’s Friday mosque can be subdivided in the same way as that on the Darb-i Imam. Meanwhile, it has been shown that the patterns are different and that the one on the Friday mosque contains, in addition to a decagon, an elongated hexagon and a bowtie, a fourth girih tile, a rhomb (see an illustration of the girih tiles here). The pattern is, in addition, periodic, similar as the pattern on the Gonbad-e Qabud in Maraghah, which had been constructed in fact 250 years earlier.
[5] While Lu and Steinhardt had elaborated only a subdivision of a decagon and a bowtie by smaller-scale decagons, elongated hexagons and bowties (see below), P. R. Cromwell has recently presented a corresponding subdivision of the hexagon.

[6] Respective spandrels can be found everywhere in Esfahan, not only on the Darb-i Imam. They seem to have been very popular during Safavid times.
Swine Flu
May 1, 2009

Egypt had experienced several deaths caused by the highly virulent H5N1 (“birds’ flu”) virus. However, culling pigs might be the most stupid action in fighting the developing pandemic. No pig has so far been infected by the H1N1 virus. It is a human virus. When the Egyptian government had ordered the other day slaughtering all 400’000 pigs in the country this should in fact be regarded a hostile and discriminating act of inhumanity against the some 500’000 Christians in the country. While pigs are considered unclean by most Muslims so are to one degree or the other the other “People of the Book” as well.
The Egyptian government has promised to pay compensation for the culling which is said to be a preventive measure for avoiding any panic among the Muslim majority in the country. One has to ask the question, what does panic mean here, anew pogroms among Christians? Education of the masses might be a better investvent in the future of any Muslim country. Pigs are not less clean than other animals. Not to talk about human beings.
See also on this blog
The book review of Daniel Tsadik’s study about anti-Semitism in 19th century’s Iran.